They talk without being criticized nearly enough:
“When the Christian majority takes over this country, there will be no satanic churches, no more free distribution of pornography, no more talk of rights for homosexuals. After the Christian majority takes control, pluralism will be seen as immoral and evil and the state will not permit anybody the right to practice evil.” — Gary Potter (Catholics for Christian Political Action)
They get free time on the airwaves and are paid by flocks of the faithful to guide them:
“I know this is painful for the ladies to hear, but if you get married, you have accepted the headship of a man, your husband. Christ is the head of the household and the husband is the head of the wife, and that’s the way it is, period.” — Pat Robertson (Christian Coalition)
They hold positions of governmental authority and have great influence on public policy:
“The ‘wall of separation between church and state’ is a metaphor based on bad history, a metaphor which has proved useless as a guide to judging. It should be frankly and explicitly abandoned.” — William Rehnquist (Chief Justice of the U.S. Supreme Court)
They would teach our children:
“The Christian community has a golden opportunity to train an army of dedicated teachers who can invade the public school classrooms and use them to influence the nation for Christ.” — James Kennedy (Center for Reclaiming America)
– They are the American Taliban.
Like it or not, we, as Americans, are involved in a culture war as surely as Middle-Eastern nations are involved in one. It is a war of ideas — ideas that make policies — the outcome of which will determine who controls America. Lately the focus has shifted to an especially anti-science tack, but it is still a part of an overall strategy by a vicious core of Dominionists whose goal is nothing less than the theocratic take-over of America.
It’s a long way from my childhood. Sitting here writing this on Easter — a holiday that means nothing to me now — I can’t but be drawn back to my childhood. I was raised as a Catholic during the liberal ’70s. The church that my parents, and therefore I, attended had long-haired twenty-somethings in front of the congregation, sitting there in blouses and flowery skirts, corduroy pants and peasant shirts, playing acoustic guitar and bongos, and singing about the “Unity of All Humankind”, and the most often repeated message was that love, acceptance and compassion were the truest and best characteristics of a great human being. It was as progressive a church as you were likely to find, really. Which is not to say I understood or even knew then about the Roman Catholic message or the history of the Church.
And that’s sort of the point. Had I been a faithful member and grown up believing, never seeking to plumb the depths of its secretive mind, it is not at all unlikely that I’d have accepted whatever moral and political positions the Pope dictated. I would have done what my parents did, or at least done as they ordered. I would have taken for granted the righteousness of my faith and turned scorn on anyone who called it into question. I do in fact gratefully credit my basically liberal education and temperament for brining me to my senses.
America is, to its fortune, filled with a plethora of cultures, ethnicities, faiths and philosophies. Many of the faiths found in America are ostensibly Christian. And quite a few of these Christian faiths are evangelical or fundamentalist. The numbers of adherents they possess gives them a sense of security in their beliefs; the larger the flock, the greater the courage of ease. I think it is fair to say that the average worshiper is not concerned so much with how his or her personal faith interfaces with the political realm; she or he will vote for the person or party that attracts the majority of the flock or the one the shepherd touts as best. This is certainly understandable. But it also sets up a situation where the average worshiper may wind up as a tool used by those whose agenda is essentially at odds with the supposed core tenets of the faith, and given enough time such leaders with ulterior motives can sway entirely the faith of the congregation, perverting or repurposing it to satisfy their own ends while maintaining the illusion that they are serving the community of believers.
The culture war in America is centered around the conflict between the Dominionists’ and (at the risk of sounding glib) non-Dominionists’ opposing Weltanschauungen. Specifically, in America the enemies of the Dominionists are most often pluralists, socialists/Marxists, and secular humanists, but it would be remiss to fail mentioning that Dominionism is also completely opposed to womanism/feminisim, anarchism, and, ultimately, democracy itself. In fact, if there is anything akin to Dominionism, in theory and initiating praxis, it is straightforward fascism (a point that David Neiwert of Orcinus has eloquently driven home a number of times). To that end the Dominionists have campaigned surreptitiously to recast “Jesus” as something of a Billy O’Reilly-Graham hybrid. The “meek and mild” shepherd model is out, the sword-bearing Savior is in. This image better sustains the political fire fueling the Dominionist machine for several reasons, but the most important reason it is useful is that it mobilizes otherwise pacific Christians in a military way. Naturally, the “War on Terror” has helped the cause. Coupled with the particularly bellicose and morbid fantasies of the very popular Left Behind series, the “War on Terror” is a banner to fly over the “Army of Christ” as it marches to apocalyptic war against its adversaries, personified and demonized as “Satan” and “the Anti-Christ”. What is immediately apparent, too, is that the idea of who a ‘terrorist’ is or can be comprises any and all who oppose Dominionism and its politically charged evangelical ideals. A war on terrorists would to some degree require specific geo-locations to serve as “battle fronts”, and this was almost the case early on when the “Axis of Evil” propaganda was in vogue. But a war on terror itself needs no place, no specific location in the world, because terror is a ubiquitous, polymorphic force with a surprisingly plastic definition that can just as easily turn up in the shape of your neighbor as in a plane crashing into a building.
The theocracy envisioned by the Dominionists (and their allies) is deadly to the democracy painstakingly brought into being by our flawed but far-seeing signers of the Declaration of Independence and Constitution. Theocracy is anathema to anyone who supports the idea that “Governments are instituted among Men, deriving their just powers from the consent of the governed” (The Declaration of Independence) — a concept that has in fact been attacked by a large number of people both in and outside of governmental offices. In our government’s offices the expected belief in [the Christian] “God” has made the job of the Dominionists easier. Certainly such an expectation of belief has been bolstered by the ridiculous institutionalized act of swearing on the Bible, an act which, like any professed belief itself, has failed to ensure anything in court or in any other circumstances; liars lie regardless of oaths. It might be wryly observed, based on recent history, that those most likely to swear on a Bible are exactly the ones most likely to lie.
In any case, I don’t think that the majority of self-proclaimed Christians in this country want to live under theocratic rule, and I am willing to bet that a great many of them would be more than a little uncomfortable with the goals and methods of the Dominionists. And it should go without saying that thinking Americans will always be, by default, against any form of theocracy, however apparently benevolent in intent, but especially one that is so steeped in arrogant nationalism, misogyny, homophobia, racism and xenophobia. Though faulted a country it was and remains, it was not the American way during this country’s formative years to accept the rule of tyrants, dictators, or kings. I don’t think that that has changed, really. But there is always the danger that — failing the eternal vigilance of those who know better, those educated people who have learned from history — the liberties we as a nation have cherished and striven for will be taken from us by people who in their ignorance, pride, and thirst for power, who in their desire for security and an absolute authority to follow unquestioningly, who in their bitterly rueful naïeveté and all-too-knowing selfishness will sincerely believe they are doing the right thing (if only for themselves and their kin). We have seen it before, and we ourselves have all but done in whole peoples following such desires. Must we do it to ourselves at long last? Are we doing it even now?
We must each remember the parting shot of Patrick Henry — “I know not what course others may take; but as for me, give me liberty or give me death!” — and we must set them to a purpose better suited to the global village we inhabit but a corner of; we must make it our hue and cry in the name of all people, of any faith or none, regardless of race, creed, color, ethnicity, and irrespective of gender and sexual orientation. We must bring down the Dominionists and their schemes for an American theocracy. It is long past time for leaving behind our childish things, our black-and-white thinking, our selfish sense of superiority and righteousness. There is too much at stake, and there is so much to learn from the world.
. . . . . .
For more information regarding this topic, please see First Freedom First. Please also check out the Blog Against Theocracy.

Drama, Based on a True Story; 2002; Rated “PG†for emotional thematic material; 1h 33m. Recommended.

Recent Comments