Saturday, March 07th, 2009 | Author: Moody

Poised on the edge of an abyss, we surf the wave of being into the future. It requires skill, and foresight, control, and concentration. One wrong move and, acutely unbalanced, we will topple into the crushing chaos of the massive wave. Karma is what happens at the point where intention meets action and action metes out results. As the force that drives the wave propels us forward, we are always at the mercy of its power. It is the great unconscious progenitor of our kind; blind, mute, deaf and dumb. Yet it is that it finds its expression in us. We are the consciousness of the wave; eyes, ears, nose, tongue, touch—the body sensate, alive to its existence. The abyss is the greater unconsciousness that yawns like a bottomless maw, ready to swallow us, ready to swallow even the wave itself, to take it all into nothingness. But so long as we ride the wave, the future unrolls with us.

Please pardon the poetic language. I have lately been taken by a sense of our predicament that rather outreaches my ability to capture it in the usual prose. I want to turn my attention to it here at VWN, break it down into accessible entries that reflect my understanding, but it’s difficult for me. There are so many voices out there on the Web saying many of the things I’d like to say, only saying it better. I read them to inform myself. It would be foolish of me to presume to be equally as informative, when most of my time is spent processing pieces of paper in a smallish office. Hell, these days I’m just happy to have a job, right?

Then again, it’s the people at my job whose lives inspire me to attempt to put some things to words here. They inspire me because I have learned just how little concern people can have with regard to what’s going on in the world. Not that I don’t wonder if maybe I’m the fool here, because I pay attention to and worry about things that I really don’t have a lot of control over. I mean, what good does it do me to think about the peril we’re in? I still have to drive a car by myself every workday morn. I still have to buy food products whose very existence is virtually an affront to the planet’s ecosystem. I still have to participate in the madness of an American life. Don’t I?

It’s all well and good to say “Tune in, turn on, drop out”—until you are responsible for helping maintain a household that you do not get to set the rules for. It’s all well and good to say “I quit!”—until you realize that your options are strictly limited by factors you cannot alter, even out of necessity, without a significant investment of time and capital and you have neither.

And yet there has to be some sort of change for me, because I cannot stand idly by and just watch the bad things happen. I have a strong sense of responsibility where life on earth is concerned. However convinced I may be that we have passed a tipping point, bluffed too long with a bad hand and now have to lay down our cards and pay up, I feel that it is very important we face the treacherous future with our eyes wide open.

(More to come.)

Category: Musings, Personal
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  • Thank you for the comment, Dee.

    It is indeed a pack of conundrums, tangled up in some foofaraw and folderol, shot through with stupefyingly myopic attention, pointless whingeing, the unpleasant heat of onanistic kerfuffles.... And meanwhile, the bad things we desperately need to be dealing with are being treated as so much fodder for quibbling over semantics or making endless debate points.

    We have to make the attempt to promote a genuinely humanistic approach into the public spotlight, to put it into the workday consciousness of the average person, wherever she or he may reside. And I think that the only way that's going to happen is if we are outspoken about what we know, and that we attach that outspokenness to works of some kind. If we were to, say, volunteer one Saturday or Sunday a month, to work, gratis, for some worthy cause, we'd earn the attention of those around us. And let me be quick to say that I know that is exactly what some people are doing. I just think that more of us need to be doing it. But it does depend somewhat on one's pecuniary situation and one's more immediate responsibilities.

    I am planning on going back to the Unitarian Universalist church (which has no problems with atheists like myself) and finding a way to contribute something to my community. It is of the utmost importance for me to do so, even as I continue to think that we, as a species, have perhaps screwed up beyond our ability to fix what we've done, and that we've doomed our progeny to a future that nobody would look forward to. I am learning to accept that some things are just out of my hands, that the sincerest and purest of desires to see us escape the consequences of our collective stupidity does not mean anything to reality; we haven't a prayer, as the saying goes.

    If life is inherently meaningless—i.e., there is no coterminous purpose to life—then life is only as meaningful as we make it out to be, and that meaning is only as meaningful as the actions it creates. It does not matter if we are insignificant nothings, because it is all an insignificant nothing without someone to give it meaning, and no-one can give it meaning except us (in terms of our own lives).

    When you look into a child's eyes and you see the happiness or sadness, hear the laughter or the crying, you can't but sense that it is a genuine expression of that child's being. Kids don't argue about whether life is meaningful or not, because they are too busy living it and they don't know a whole lot. The trouble is, as an adult we have to consider things that are beyond a child's ability to consider. That's only to be expected. But we cannot forget, as adults, that the expression of life that comes from a child is genuine, and that life is by a child considered—however unconsciously, or un-self-consciously—meaningful. No "God" is required for this; it is simply how we perceive the world before we get into semantics and philosophy and ontology and, heaven forfend, eschatology.

    We have to undo within ourselves first, the damaging trend of reducing people to statistical representations that we can deal with by running their data through algorithmic programs in order to determine the "proper" response. It is messier to deal with humans as individuals who are more than the sum of their data, but it is also the humanistic approach.

    Anyway, I've rambled enough for one comment.

    Take care, and be well.
  • Dee
    The questions and uncertainties can get to the absurd pretty quickly. Hard to "do" anything when what to do is unknown. I just read an article in the LA Times about social workers using a computer program to decide life changing decisions for those involved. How do you solve that? Every angle has it's problems, the biggest of which is why such a system would ever be needed to begin with. Or take helping where not wanted - like all the christians who seem to need to heal the gay community. Or the supposed "green movement" who encourages BUYING and CREATING new "green products" to add to even more stuff.

    No answers here. I just try to hurt anybody or anything, and take care of my family and friends. Take seriously the power of my dollar and try not to waste resources or support evil. Keep possessions down, reuse where I can, buy second hand, donate where I can, and no breeding.

    'Course the oddity of this, is I may just be giving my rations to the Hummer driving guzzler.

    But then again, I'm such an insignificant nothing in the universe, so I can't really be so self-important to take all the responsibility on myself.
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