Archive for » 2007 «

Sunday, October 28th, 2007 | Author: Moody

In my life there have been a few things — outside the arena of the most intimate of interpersonal relationships — that I’ve enjoyed so deeply that they have, over time, come to be ingrained, have come to be mythologically archetypal, in my brain’s comprehensive sense of “pleasure”. Of late I have been thinking a lot about hiking and all that surrounds that activity. I owe a huge debt of gratitude to my father, who managed to get his listless, moody, youngest son out of the city and into the High Sierras and other places far removed from the concrete and tar of suburbia’s everyday world. Were it not for his insistence, I might well have never learned what it’s like to climb steep mountain trails for mile after mile to reach, at last, some forest bounded lake; to sit beneath the whispering, creaking pine trees at night, warming hands and feet beside a crackling fire as crickets sing and night-birds call from near and far; to wake up in a tent, nestled into a warm sleeping bag, with the bright morning sunlight highlighting the nylon wall and spangling it with the silhouettes of branches and pine needles; to breathe the chilly, seemingly pristine air while eating re-hydrated scrambled eggs (made from a mix purchased at the backpacker’s supply store) and drinking hot cocoa — both made using fresh mountain water; to munch on gorp (”good ol’ raisins and peanuts”) while exploring the wilderness.

Time has softened the complaints I levied against those trips. No mosquito or freezing night, no switchback or strained climb, no lack of TV or shortage of electronic entertainments ever annoyed me so much that I would forget, in the end, that I had the opportunity to see this primevally beautiful side of the world that most people, I’d guess, will never see in person if at all. Time has given me an ache for those vacations spent hiking and camping. I miss the dust on my heavy boots and the smudges of trail dirt on my face. I miss seeing the myriad, crystalline stars through the boughs of the trees — trees whose heady, living scent seemed a balm to succor the fatigued traveler — as the silent, immovable, sentinel mountains, guarding nature’s sense of eternity from the invasive light of so-called civilization, cut imposing blue-black swathes into the clear night sky.

To watch the trout plucking insects from the surface of a lake early in the morning, while the mist yet lay upon its far bank with its flowered meadow, as I washed my face with the lake’s cold, cold water: — this was joy unbridled and larger than me. From time to time in years to come I would ascribe this sense of joy to what is usually called Providence, saying to myself that “God” was surely revealed among the rivers, lakes, trees, mountains and creatures of such distant places as I then stood. Although I have long since abandoned the idea of such Providence as achingly sentimental at its root and needy in a childlike way, I nonetheless feel a very real atheistic reverence in me for such places and the journeys that lead to them. I am grateful for my ability to appreciate the beauty and power of nature without superimposing some sort of story or motive upon it. Nature provides to any open-minded person a seat in the front row of its ceaseless chautauqua.

And I know that someday I must return to hear it again… or else always know some extra burden, however small or easily repressed, of genuine loneliness in my existence.

……………………

The above portion of this entry has been sitting in draft limbo for a couple of days. Fact is, I’ve been thinking about more than just my experiences, and I feel I should confess that my dreams go well beyond simple hiking and camping.

A day or two ago I finished John Krakauer’s Eiger Dreams. Today I watched the MacGillivray Freeman film, Everest (originally shown in IMAX theaters, now available on DVD), which was filmed during the notorious 1996 climbing season — a season when eight people (unrelated to the IMAX expedition) died tragically during a horrendous, surprise storm high on the formidable peak. Krakauer was caught in that storm and found himself in the midst of the unfolding tragedy. Four members of the expedition Krakauer was with were killed. His expedition’s leader, Rob Hall, died from the intense cold and lack of oxygen. Hall spoke to his wife, Jan, via satellite phone in his final hours. She was seven months pregnant, and he helped name their child, Sarah — a daughter who would never get to know her father. According to Wikipedia:

During this last communication, he reassured her that he was reasonably comfortable and told her, “Sleep well my sweetheart. Please don’t worry too much.” Shortly thereafter, he died, and his body was found on May 23 by mountaineers from the IMAX expedition.

Krakauer, devastated and changed by the experience, wrote one of the most compelling books I’ve ever read, Into Thin Air. It was that book that touched something in me that had lain dormant since my childhood visits to the High Sierras. Eiger Dreams has only served to exacerbate that something within me.

Well into my 41st year of life, I know that it is unreasonable for me to think that — all things considered — I will ever test my mettle on some high mountain climb. Even were the monetary costs not completely prohibitive, my lack of experience and merely average health would serve as dire warnings against indulging any foolish ideas I might have. But of course that means next to nothing where my yearnings are concerned, and I know that it is a true desire I feel, one not done in by the practical world with its humdrum typical concerns.

If I am to be totally honest with you — whoever you are, reading this — what I know in my heart of hearts is that I will never belong to the daily mucking about, the fucking around, the much ado about nothing, the rat race, the game. What I know in my heart of hearts is that I belong only to me, — yet, to myself I am the greatest unknown in the end. And I think that it might always be so, if I don’t actually do something beyond what I perceive to be the norm. And I don’t want to die like that; I don’t want to ebb into nothingness, borne along in the boat of “What if…?” on the tide of self-ignorance, realizing that death won’t be so very different in the end than what I had all along.

I know that it is unreasonable for me to think that I will ever test my mettle on some high mountain climb. But mountains like Everest and K2 are to me no less symbols of my inner hunger, my internal yearning, for that, and I must somehow, some way, sometime come to approach them, humbly, earnestly, and with the understanding that of necessity I shall make the ascent. And perhaps it is, that in the years to come I will find my way to some real peak — my mountain, as it were — and find myself with goggles, crampons, ice picks, ropes, cams, carabiners, and all the rest, climbing for my life up some improbable face of granite and ice, wondering how it is such great fortune came to me. Or, looking further ahead, perhaps I’ll be stunned silent for a moment by the memory of this or some similar blog entry of mine, as I sit beside a campfire far off in the distant wilderness, younger eyes trained upon me as I recount my first real climb in light of my first hiking experiences in the High Sierras.

You never know until you know. What I know now is that we have to have dreams to get us to that next, mightily significant, wakeful knowing. We have to have dreams, have to have the yearning to see them come true, have to have the chutzpa and focus to find the way to realize them, have to know in ourselves that those dreams fulfill us like nothing else could, so that when we stand atop whatever kind of peak it is we ultimately climb — we know ourselves (to be) there, where nature’s ceaseless chautauqua names us.

Category: Personal  | Comments off
Tuesday, October 23rd, 2007 | Author: Moody
“The theater of noise is proof of our potential.”

We welcome entropy, inertia, the maintenance of routine and its dissolution in thoughtless reveries, sex, new products, bright lights and big noises, war; the pursuit of happiness. In our glorious social hives we countenance no deviation from the de facto parameters indicated/sanctified by skilled interpreters/priests of market index matrices in n dimensions. We make up the amoeba-like consumer conglomerates, worshiping as with one mind the great and holy cartel in the Inc. sky: every mega-store is a church; every mall a cathedral; every swap meet a revival tent; every strip mall a roadside collection of shrines. “GOD” is merely an acronym for the “Gross Optimizer of Decisions”.

Can you see your TV as — “Happy Buddha”… {Call now! Operators are standing by!} … “Dancing Krishna”… {Don't wait until this offer expires! Time is limited!} … “Benevolent Jesus”… {Act now and we'll send you this bonus gift completely free of charge!} … “Wise Mohamed”… {But wait! -- there's more!} …? Were your eyes designed for capture? your ears for jingles? your tongue for McHunger? your nose for good buys? your touch for self-stimulation? Were your senses created for denial and/or satisfaction? Could it be true, that there is no truth so strong that commercialized, well-marketed delusion cannot filter it out for the masses? Could it be done in such a way that failing to accept the end product would result in a sense of alienation, a weight of depression, a twitch of anxiety, a pall of disassociation, der Geruch des Außenseiters, Sie niemand — ?

We need no more than the simulacra sold by hucksters at the cost of some undisclosed percentage of our mind’s freedom. While on the other side of the fence millions of animals are sacrificed to the beat of nihilism’s drum — slaughtered and stripped of flesh, ground up and processed, sold in sterile pornographic display cases — on our side of the fence we masticate the plasticized remains of their kindred, heedless of consequences, as images of death-sex penetrate our eyes and fuck our brains out.

While you pray or meditate or rant or otherwise occupy yourself, a portion of your (and my) tax dollars continue to help fund the oppression and death of countless living beings even as a portion of your tax dollars ia allocated to the furtherance of other “Good Social Causes”™ you have only maybe heard about. You (– like me, of course) will not stop paying taxes, and even if a few of us do it is unlikely that our protest will affect any perceptible change in life as we know it. If no taxes were collected, it would certainly have a deleterious effect on society. Perhaps it should not weigh on us so heavily (assuming it does) as it is so far out of our practical control. Maybe it is better not to pay attention to upsetting things… people, places, events, etc. It might be a good idea to sing “Que sera, sera…” with Doris Day and opine with wistful sincerity that a good deal of life is simply not in our control.

Should I not be bitter? I know the value of love in my life, and good people with whom to share it. Most days, I do fairly well at being a good person, a mensch even. What good is it to berate those who run afoul of my unreasonable standards? Who am I to judge? — But isn’t that the crux of the problem? Who am I not to judge? Who am I not to point out that someone is as guilty as I am? So what if they are misdemeanors and not felonies? What is the collective weight of all our misdemeanors? Alone in the depths of the steely night’s bowels, am I alone in such nightmares of self-recrimination and ubiquitous doubt? Of course I’m not! Are monsters no more than a deadly deduction of the children we drown in this societal wasteland? Is struggling with the inept personal management of a species-wide responsibility a perennial one?

How does one human animal contend against the seething abyss of injustice without suffocating in the contemned reality of it? I don’t know… any more than I know why I love so freely the artful folly of our incessant perambulation beneath a sky filled with more mass-produced Sword of Damocles replicas than there are stars to light our darkling way.

Ahhch — tho’, y’know… don’t listen to me.


Listening to: Ryoji Ikeda – What’s Wrong via FoxyTunes

Category: Personal  | Comments off
Monday, October 22nd, 2007 | Author: Moody

Home on short-term medical leave (I had my gall bladder removed after a couple trips to the ER for gallstones), I’ve had some time to reacquaint myself with something that used to be called “leisure time” but what is now called “unhoped for and needed respite”. Below is a list of items I’ve either read/viewed recently, am regularly reading/viewing, or wish were on at present (TV programs with an asterisk are currently showing or are available “on demand”).

Current Book:

Regular Blogs:

Recently Read:

Must-See TV:

Movies:

Category: Personal  | Comments off
Saturday, October 20th, 2007 | Author: Moody

The following four albums — however different from each other they may be — should be considered indispensable for your music library. Each proves itself on its own terms, building on the merits of those that preceded it. While any one of them might not be your cup of tea, there is not any doubt that all of them are top shelf in terms of quality. All are worth at least sampling, regardless of your usual tastes; who knows when a new favorite might emerge? Goûtez la différence. Apprenez la différence. Vive la différence!

(Just click the album covers to go to the band/album page.)

Radiohead, In Rainbows

[image]Longtime fans of Radiohead have, over the years since Pablo Honey, come to expect surprises, innovation, and the surpassing of all previous efforts with each new release. Although Hail to the Thief felt, to some extent, like a subtle return to elements found in OK Computer and The Bends, it was still different, still another animal. But while In Rainbows builds on the sound of previous albums, it seems to finally realize a true and full synthesis (not distillation) of and balance between all that preceded it. It seems the title suggests as much; all the colors of the band’s music are represented in one overarching work.

If synthesizing and finding the balance point of the band’s distinctive sound on a new album was what they sought to do, the members of Radiohead succeeded admirably. In committing songs to an album that were previously reserved for live audiences (the best test subjects for new material, I’d think), and then reworking them for the sake of the whole, Radiohead have produced an album at least as solid as The Bends and perhaps more accessible than any previous album. It is a work spangled with the sort of highlights and great moments that fans of Radiohead long ago came to expect, but it never brings about the kind of nostalgia one gets — the kind that sends you back to old favorites — when a band is passing their prime. Radiohead have the kind of staying power one hopes for, like a promise delivered in rainbows.

For a longer, more in-depth review, see Pitchfork.


Listening to: Radiohead – Nude via FoxyTunes

Meshell Ndegeocello, The World Has Made Me the Man of My Dreams

[image]On her seventh full-length recording, Meshell has brought the inebriating subtleties of Comfort Woman and the algebraic jazz complexities of The Spirit Music Jamia: Dance of the Infidel together with the fierce incisiveness of Cookie: The Anthropological Mixtape to produce a truly innovative, hard-hitting, world challenging work of art that speaks with a blunt, poetic elegance to the life we have been given, the life we have made, the life we wish we had, the life we continue to fool ourselves about. If you are not confronted by the fearless questions Meshell is asking, then you simply have not heard her.

The world has made me the man of my dreams is consistently brilliant. It is a hard brilliance, like that of a diamond, polished by Meshell’s wide range of vocal emotions and amazing lyrical prowess, not to mention her astonishing (one could arguably call it “unsurpassed”) bass guitar work. Musically (by which I mean to include what is sung and how it is sung), the album reaches for and attains a level of pristine artistry; its complex constructions come off as mathematical simplicity, its simplicity unfolds into a rich tapestry of poetry as worthy as Rumi’s and Audre Lorde’s. Her themes are as diverse as ever, yet this album has seen their potency and temperament strengthened still further, as if she has somehow managed to squeeze into them the understanding of even more life lessons.


Listening to: Me’Shell Ndegéocello – Michelle Johnson via FoxyTunes

Iron & Wine, Shepherd’s Dog

[image]“Southern gothic indie folk” would be one label you could stamp Sam Beam’s (Iron & Wine’s) work with, … with a side of Tex-Mex. However, it would be easier instead to say that Shepherd’s Dog is a singularly haunting album buoyed up by a smiling spirit and love of life (despite or because of the odds). To be sure, there is something so easy-going about Beam’s stoner vocals that you may, in fact, overlook what he singing:

Here’s a prayer for the body buried by the interstate / Murder of a soldier, a tree in a forest up in flames / Black valley, peace beneath the city / Where the women hear the washboard rhythm in their bosom when they say, / “Give me good legs and a Japanese car and show me a road” \ (from “Peace Beneath the City”)

With guests musicians from the band Calexico (with whom Beam did an EP called In the Reins in 2005), Shepherd’s Dog varies between southern and south-western regions of Americana in terms of style, but this only lends to the strength of the album because they mix so well in Beam’s hands. The fact is, the music is beautiful as farewell kisses, the lyrics are poetry as pretty as autumn’s favorite dresses, and together they create songs that it would be awfully hard to tire of in one long, worthwhile lifetime. Shepherd’s Dog plays to the part of me that yet hopes for a good ending without having to look the other way from what’s sad or hurtful in life.


Listening to: Iron & Wine – Peace Beneath The City via FoxyTunes

Angels of Light, We Are Him

[image]This release by Angels of Light (with Akron/Family and the assistance of several great musicians) should be considered a music library necessity in the same way Modest Mouse’s The Moon & Antarctica and Wilco’s Yankee Hotel Foxtrot are, with the understanding that We Are Him hails from ultimate Thule in comparison. Featuring guests like Christoph Hahn (electric guitar; open-tuned lap steel), Bill Rieflin (”Hammond B3 organ, Moog synthesizer, electric guitar, bass guitar, drums/percussion, piano, casio, and backing vocals and probably 3 or 4 things I can’t remember at the moment…”, according to Gira), Eszter Balint (fiddle and violin), and several other really talented musicians, We Are Him sounds full, rich, and otherwise instrumentally resplendent; it sounds, in short, like nothing you’ve heard before.

By turns hypnotic, dark, intricate, touching, creepy; We Are Him does not let up, even in its quieter moments, for its 55.7 minute duration. In his fifties now, Michael Gira — creator/frontman of the seminal avant-rock band, Swans — has spent his career honing a particularly sharp style of music nearly unparalleled in the (generally) non-commercial music industry. On this new album, Los Angeles native Gira sometimes recalls Johnny Cash and sometimes Nick Cave, but throughout the album’s length he maintains his signature style, a style tempered in the same fires — set by New York’s “no wave” scene — that gave us Sonic Youth and Glenn Branca. But, lest this be misinterpreted, let it be said that Angels of Light are the heirs of a certain attitude born in the late ’70s – early ’80s, but the music is contemporary; previous decades are not here revised or revisited. We Are Him is truly a work of this era. While others try to revive or recreate their heydays, Gira proves beyond doubt that his education has not stopped and that his development has been true.


Listening to: Angels of Light – The Visitor via FoxyTunes

Category: Music  | Comments off
Friday, October 19th, 2007 | Author: Moody

You have not loved until love has stayed, unbidden, and over the course of myriad minor eternities and multitudinous brevities has recreated you, poisoned you, saved you, possessed you, freed you, ignored you, inspired you, exhausted you, succored and wounded you, maddened you and given you sanity. You have not loved until you have utterly and irrevocably forgotten what came before it, how you survived without it, how anything meant anything at all before it arrived, like a thief in the night, to lay abed with you and partake (sometimes in the preparation, sometimes in the eating, sometimes both) of your fulsome repasts, midnight and midday snacks, and meager breakfasts, with never a promise that it would do the dishes — though sometimes, with seeming randomness, it does.

Love is both the systemic/holistic grande apparence of a single member of the clade Homo sapiens in all her or his psyche’s glory and folly and the spirit of Hermes loosed in a miner’s chapeau as that a-priori-juggernaut ipso-facto-spelunker sings “This Little Light of Mine”. Love is a mysterious, compelling, fascinating, larger-than-life guest who may be mistaken for an angel or devil or god or schizophrenic — but almost never for a golem — when first it arrives at one’s door; it is none of these. Love may stay. It will probably bring gifts made of Tiffany wrapped in burning magnesium and/or carnival glass wrapped in tiffany on the Twelfth Night, just because. Love might move in on a whim, or after great deliberation. In any case, know beforehand that love will use your shampoo and toothbrush, but you will not care — because love’s hair will smell more wonderful than a recent shampooing warrants and its teeth will be whiter than the Pearly Gates of Marilyn Monroe’s haunted laughter. Love will ask you to do things which, if you do them, will seem totally unreasonable in retrospect, and if you do not, will seem like they were entirely sensible and leave you to wallow in self-recrimination. Love will bite you and kiss you. Love will screw you over, on, and under the table. Love will ask for chastity as it shows you naked pictures of its soul drawn in invisible ink. Love will ask you to buy it fine wine and tampons… on your day off… after waking you from a nap. Love will make it up to you.

Category: Personal  | Comments off
Saturday, August 25th, 2007 | Author: Moody

Enough of the heat, the clinging clothes damp and as effective for baking and retaining juices as foil in the oven. Enough of the thick, wheezing humidity of yet another breath. Enough of capitalist saints and all the other unoriginal sinners clambering up from the pit of because, clamoring for an angel dusted slice of the rancid old pie in the sky. Enough of the quasi-mystical bullshit and the crap monkeys. Enough of the warm soda that was cold only five minutes ago. Enough of the dog days and the catcalls and the birdbrains. Enough of the short tempers of long days. Enough of ennui, apathy, and bored stupidity. Enough of baseless religion and debased politics. Enough of hunger and uncertainty. Enough of debt. Enough driving back and forth, back and forth, back and forth, back and forth, back and forth, … fack and borth…. Fucking hell. Enough. Enough! ENOUGH! Enough of the dreamless silence, the suffering through thin hours of anemic disillusionment as the big hand and the little slowly wrap around the heart, choking it with relentless anxiety. Enough missing what never came to be; enough missing what did. Enough wishing that wishing mattered. Enough feeling faint beneath the weight of all the beauty “out there” — out of reach, among and amongst the stars, in the abyss of infinity. Enough of the sore throat and the repressed tears, the sublimated anger, the diverted stress, the deferred break down. Enough of bad stars and goat songs.

Time will never give up its triumph over the ephemeral. Nothing good or bad can stay. Everything passes, and in this way the universe goes. So it goes. Gonzo.


Listening to: Porcupine Tree – Sentimental via FoxyTunes

Category: Personal  | Comments off
Monday, August 06th, 2007 | Author: Moody

A series of television channels flicks by at the usual pace of an artificial heart. But what is displayed is not the usual series of images one comes to expect from television. It’s not children, cleaning products, food, news, graphics, models, cars. The channels are from a mind. There is a significant degree of apparent randomness and apparently non-sensical juxtaposition that even the most aggressive channel surfing cannot match. There is, it would seem, an inscrutable symbolic theme, akin to an artistic vision, avidly attempting to reveal and realize itself. This vision, this theme, is totally unconcerned with points of reference such as hope or despair. Indeed, emotions irrupt into the totality of the moving pictures only as an effect generated by the alien act of an erstwhile objective observation, whose root source is a disease of time and space, a Möbius strip calling itself “I”.

Category: Personal  | Comments off
Sunday, August 05th, 2007 | Author: Moody

Reading Italo Calvino’s Mr. Palomar. The pendulum swings. The weekend draws to a close. I’ve decided to write an entry, though I’ve little I feel like saying. Call this a housekeeping entry, or a vague nod that says I still know the world’s there and here I am — now I’m down in it. The pendulum swings, but so slowly. Letters pile up in the in-box from people I really want to talk with, people I’ve effectively ignored for all these months gone by, hoping (vainly) that they understand why. How is it I feel so guilty for being in such a bad place? Bills pile up in the mail box, blood letters from the green machine. The pendulum swings, but so slowly that it feels like suffocation.

Advice to would-be bloggers: The saying, “Nothing is True. Everything is permitted”, is misleading. The days left to this blog are numbered. I do not know how I’ll pay to renew my lease with my host. Right now, even after having worked some 50+ hours last week, I’m not sure how to afford much of anything. Little things, like going out for a movie or going to dinner, buying an album or a book, leave me fearful. Yet, we cannot go without the occasional niceties; we’d go crazy without a break. So, we went to the most recent Harry Potter movie and waited in line at Midnight to buy the final book of the series (which I read in a few days). So, I got a new album: Opeth’s Blackwater Park. So, we now have some quality coffee. So, we’re planning on going to dinner somewhere nice, some Japanese restaurant. And so, we’re going to go to the New Pornographers concert at the Music Box at the Fonda.

But will I ever write to my friends? Will I ever answer a letter? I hope to do so before I die.


Listening to: Opeth – The Funeral Portrait via FoxyTunes

Sunday, June 24th, 2007 | Author: Moody

The words, the motions, the ideas, the constancy, persistence, enigma, ambivalence, frustration. These days. The attempt at working through them like a bookworm, devouring the book of my life but not reading even a single word of it. Surviving it. Pushing on it and pulling it. Climate forcing introduced by industrial dreams of success. The news is about what’s happening, but what’s happening is only the news. The television is not a teleological agent, tireless self-promoter though it be. Orange soda. Iraq. Cigarettes. France. Politics. Certified Organic. Hypermiling. The Sudan. Sex. Celebrity. Debt. The I.S.S. Distress and soma. Mission to Mars. Love. Lessig. Light. Sicko. Laughter. It’s the economy, stupid. Things that get better. Things that exist as things in the world. Palpable as architecture. Mnemonic like the mere mentioning. Breathless. Taxed. The taxonomic epidural taxidermy of the pachyderm in the corner. Diaries and logorrhea; talkin’ shit to no one. Punitive endeavors of minutes. Seconds as informants, rats and snitches. Every hour a trial. Endless testimony. Boredom. Ennui. The sickness unto death. Cancerous outbreaks of wistfulness attacking the brain, the throat, the liver, the heart. Clinical diagnosticians of the unconscious mind paid per diem sine die under the black sun. Protons do not decay. I repeat: protons do not decay.

I awoke in the warm morning light after having gotten a decent night’s sleep, on a weekend with two days off. Our family is safe for now, however broke we may be right now. Life goes on, and because of who we are we persist in learning from it all. We talk, we struggle, we tussle in the sheets on a night like any other and in the end we know we’ll be all right. We want to be all right. Just life. Just what you have when it’s all said and done, like everybody else. And the recent documentaries and pages turned linger in me. The Web pages perused and sites stumbled line the blood vessels of my brain. And I love harder, like flapping my arms in the harnessed makeshift wings I yoked myself with the day I committed to learning to fly. I run faster down that long slope toward the shore of the morrow. Age is gravity, you know, and I am Mercury. I am Prometheus. I refuse to be Sisyphus. I fucking refuse.

Time will run out, I know. Eventually, the earthquake will come, or the disease or tragedy. Life is unpredictable. Chaos is the result of there being so many rules, so many systems independently operating, that the unpredictable predictably follows. Human life is the ongoing attempt to circumvent the worst, circumnavigate the accident prone world by land, sea, sky and mind. Some do it for love, some for money, some for the love of money, some for discovery, some for thrills, some for the thrill of discovery, some for pleasure, some for pain, some for….

Some just want to know why.

I’m fighting to come to an understanding that I can’t even name. And if there’s a hope to be had it’s found in seeing that beautiful smile, in hearing the open-mouthed laughter, in seeing the tears dry and their stains fade, in feeling a live breath close by and soft with peace, in smelling the invisible glow of healthy skin in the dark of night, in trusting that vulnerability will be answered with kindness and not being disappointed… not again. And all the words can fall away like flakes of dead skin until I’m wholly new again, standing wordless beneath the blaze of the sun and moon and all the stars that drift across my hemisphere singing out the light of their universal story. I will stand there, silent. I will appreciate it silently. I will lay me down again by her side and sleep without dreams, the most vulnerable animal, heartbeat pulsing in my neck for any satellite to spy on, and know that I have all I ever needed in what was there before ever I started looking, knowing I found it only when I was ready.

This is how I learn. This is how I understand. It’s an imperfect process. Nothing guarantees its success. Life goes on for some and not others. Hopes come and go like patients at an E.R. while doubts dispense drugs and gloves to the nurses and surgeons. Who knows if in the morning of the following day the doctor will discharge the patient? And if I am wheeled outside through those sliding glass doors into the parking lot where someone waits with the car door held open, who can say how the world will have been transformed for me? How long will it take for me to realize what happened along the way while I lay in state? Will it even matter then?

What matters is what’s happening now. I see clearly enough where it will wind up. Life is a slow spiral from form built to form destroyed. We sparkle like stars across the endless screen — fathomless black and never backlit — of this tangled, conglomerate history we create out of radiant contrails, silk strands and piano wire.

There is dirt under my nails and a couple cameras in the closet. Mountains rise and hills roll to the restless sea. Clouds form and glow and cast shadows, dissipate and fade away. Trees slowly bend and wave in the breeze. The sun shines through the window of this room. Numbers pile up against me. My bare feet sweat on the carpet of the warm floor. My brow glistens. People move about. People I knew and loved are still out there somewhere, living their lives. Cars race by on the freeway, each with at least one story. Birds sing. Children scream and laugh. Chores wait. Water runs. Music flows. She loves me. I write. I wonder about it all. I marvel at it all. I know where it ends. The understanding is there. Life is here. Protons do not decay. Here in this tidal pool, there is space and time to understand. Life goes on. Right now.

Sunday, April 22nd, 2007 | Author: Moody

ONCE UPON A TIME, right here and not far away at all, there was a little blue-green-brown world orbiting a common – but no less glorious for that – yellow star. Under the bright golden-white light of their star, even on cloudy days, many living things lived and died on this planet. The really dominant species was bacteria, and the second was insects, but the third, the self-congratulatory Homo-sapiens-sapiens, were total wisenheimers in the world-o-dominance and so called themselves the supremely most dominant dominaters of all what can be dominated. In other words: “W00t! wE pwn j00!!!1 1337!@”, they cried like frat boys.

Anyway, today is the day they called Earth Day, a day made in honor of themselves and their effort to make a good show of cleaning up after themselves even as large numbers of them still ran roughshod all over the face of the planet doing unspeakably vile things to it in the name of their god, “Free Market”. Now, some people really did do their darnedest and damnedest and whatsits to make the world a better place, and I’m not here to cast aspersions on them; the well-meaning are hard to find, and those who act on their well-meaningness are scarcer than hens’ teeth in the old chickens’ home (not that many chickens were ever allowed to grow old), so kudos to them (requiescant in pace and all that rot). But the truth is that in the end there were a lot of good intentions paving the road to that universal Lagos, and folks just didn’t get that there needed to be a massive revolution and not just a switch from regular bulbs to longer-lasting ones with mercury in them.

Because the revolution never came, and because they insisted still on driving massively wasteful vehicles on inefficient highways while gobbling up the planet’s resources as tens of millions of others starved or died from war or diseases, etc., and because they continued to allow an insane passivity to control them and their children, – well, things went from OK to not-so-great to should-we-worry? to what-shall-we-do-now? to oh-god-make-it-stop!!! to a death rattle. And then the bugs took over, although certain small mammals would disagree and nobody is quite sure if there are cetaceans left or what they’d say anyway. Probably just sing at you about fish.

Not to worry, though. It took quite a long while for humans to do themselves and scads more species in. Many of them lived and died thinking that – get this – the earth would be OK and nothing bad would happen. They thought they had insurance from the sky. You’ll just have to imagine me rolling my compound eyes. Even the kids of kids of kids of their kids managed to survive all right, I guess, all things considered. But once the religio-political infrastructures fell and the weather turned downright nasty on a regular basis and the waters rose and droughts came and viruses figured out new and unique ways of killing their hosts and famine swept the lands like clouds of locusts…. Well, it wasn’t pretty. It blows my wee little mind that humans ‘prophesied’ about it and then made it happen. They always were a species pro self-fulfillment.

And yeah, sure, all right, some humans survived. They don’t freaking look like much now, though. I’m sitting on the back of the neck of one right now. I’m not being swatted, so I imagine that this one’s not got much fight left, not much time to contemplate what happened. Then again, that doesn’t much matter to me, a gadfly on the neck of a dying human who probably doesn’t know death’s coming. Poor sod. Looks like it might have been pregnant, too… or, well, it probably just starved to death. They often look like that when they do.

Anyway, happy Earth Day! I’ll be seeing you.

Category: Mine  | Comments off
Saturday, April 21st, 2007 | Author: Moody

We cannot escape our human understanding of the world. We find meaning in life, in the universe, within the parameters of our human senses. Meaning itself is, as we know it and experience it, a human invention. This is not to say that there is only human meaning; cetaceans and avians may well have, at last among their smartest members, a sense of meaning unique to them. But for us it would seem that there is only our own sense of meaning. Were we able to talk with a dolphin, say, and discuss at length with that dolphin her sense of meaning, our understanding of that dolphin’s sense would still be a human one. We can never know what it would mean to be a dolphin understanding meaning.

Yet I am moved by what Steve Talbott says:

No one will deny that we experience meaning everywhere in nature. To sit in a quiet glade with the sun streaming through the trees; to endure the shattering power of a fierce thunderstorm; to enjoy the early greening of spring or the warm, rich colors of autumn; to stand beside a quiet pond or the rapids of a stream; to climb toward the summit of a high peak; to watch the unfolding drama of a sunset; to lie down and gaze up at the stars – every setting we encounter comes to its own meaningful expression within us. Everything speaks an inner language.

As I read those words the first time, I had what I humbly would describe as a moment of satori, or as a moment of pure, Zen-like Dasein. I was struck by the perception that my human sense of meaning does in fact interface with meaning in-itself, free of any particulars. The universe, life, means something. As a human being, however, the universe (which includes “life” in it) means something human to me and can’t really mean anything else or other, or can’t mean something some other way, because as soon as I start thinking about it I do so in my own human terms, within my human framework. I am aware of this. But there is nonetheless a wordless intimation that at the point of touching meaning in-itself there is a certain universal quality (not to say universality) that, even so frustratingly fleetingly, seems to be perceptible in what I will call a meta-human way (n.b., there is no metaphysical woo-woo implied in this). I am reminded of what Roberto Calasso noted in his Literature and the Gods: “In the Greek language the word theos, ‘god,’ has no vocative case…. Theos has a predicative function: it designates something that happens.” The Greeks were very perceptive. You can’t point to “god” in the moment, you can’t address “god”, but you can say that the moment itself was “god”. So, then, when we are truly in the moment — what happens? That is, what is it we are perceiving when it seems to us that meaning in-itself is unfolding? Might it be said that there is no vocative case for meaning in-itself and, if so, that meaning in-itself is an essence that precedes the existence of any unfettered example of it we might name? Is finding meaning inherent in us?

Meaning bears the ideas of sense, significance, and, depending on circumstance, intention. It is, as we understand it, a quality to some thing, idea, or experience that makes sense, yields significance, or reveals intention to us in a comprehensible way. I suspect that the problem we run into with meaning in-itself is found in the fact that intention may be suggested by meaning. Words are meant to make sense, to yield significance, to reveal intention; words are meant to be understood. As our intelligence enabled us to flourish in the world, meaningful words propagated across the seemingly limitless spectra of human experiences. Vocabularies blossomed as human beings attempted to better meaningfully communicate with each other about themselves and the world they found so meaningful. But no matter how much or what our words are meant to mean, in themselves they are in fact meaningless. A banana is not a plátano a plátano is not a weegbree. Although the words refer to the same thing, they are obviously not the thing in-itself; you cannot peel and eat the word in any language. In fact, there really is no word for the thing in-itself. I do think it’s fair to assert that from the raw, wordless experience comes the description in words. But can it with equal force be asserted that from the raw, wordless meaning in-itself comes the meaning implied by words? Of that I am not so certain, and it raises other questions.

Did non-onomatopoeic words descend, as it were, from onomatopoeic ones? I ask this rhetorically because it points, I think, to a basic problem for us here. An onomatopoeic word, it seems to me, must be quite close to the experience that created it because it is intended to convey, as a copy, if you will, the experience of hearing the event in question. If our words developed from our reactions to and experiences in and of the environment, then they more or less were intended, like onomatopoeic words, to reflect them. Hence, the meanings we found in the world were encoded over time in words, as a byproduct of our experiences, as we learned to better express ourselves. So today we can be told in great detail what it’s like to climb Mt. Everest, and we likely can relate, to some degree experientially, to what we are told because words bear general meanings that most people can relate to, yet the actual experience of climbing Everest will never be known to any but those who’ve climbed it. Put another way, the collective meaning of the words cannot possibly capture the meaning of the actual experience no matter how eloquent and accurate those words are in their description.

When we speak of some experience and its meaning, the meaning in-itself is like a package of silence wrapped in descriptors. We can’t address the meaning in-itself; we can only point to it. However empathetic a person may be, he will not be able to grasp the meaning of my moment. After long description and explanation, clarification and honing in, in the end he will take away a map of some detail that shows where the meaning lies, but the meaning in-itself will not be contained in the map any more than a building is contained in its address.

What I have written here is evidence of what I mean.

The universe seems to me to be ripe with meanings that are inherent in its existence. Yet there is no way to capture these meanings in themselves, and they are not even necessarily the same for any two people. As a product of the universe, I sense that the meaning of the universe is equally inherent in me and you and rocks and trees and plastic eggs and paper and so on. In the moment of wordless being, the meaning of the universe is clear and perfect and accessible. So maybe it’s not that the meaning is different for each of us. Perhaps the meaning in-itself is the same… because, like everything itself, it’s us. Maybe it can’t be captured in language because it is all words at once, or the possibility of all words all at once. Maybe it’s everything and so beyond any particular word or dictionary that it can only be registered as silence.

Saturday, April 14th, 2007 | Author: Moody

What a marvel it is, the internal combustion engine; what a wonder is the oil that, in its refined and crude states, powers such an engine. For nearly a hundred years our world — to large extent and to great effect — the world, I said, has been powered, has been driven even, by the ICE that runs, day and night, up and down the arteries of our great cities and along its railroads and rivers, fueled by the remains of a transmogrified biomass millions of years old. Small irony, that acronym, considering the fact that the exhaust of the ICE has, we now know, contributed to the melting of the polar ice, to the ongoing process of the melting away of glaciers, ice shelves and permafrost. Greater irony that the fuel we burn — as we cruise along the highway, rushing headlong into the future like a juggernaut — fuel formed of the remains of the dead, may at long last contribute to the end of us… or, rather, to the end of our distant progeny, scions of the self-blasted family tree who may not know another branching or extension or flowering.

While certain untrustworthy politicos may talk about our “addiction to oil” as if oil is under the purview and jurisprudent oversight of the ATF and, as such, is some part of the “War on Drugs”, many of us still seem to be unaware that there is really any problem to be concerned about. I say this because the evidence speeds past me and clusters all around me every time I commute the 20 plus miles to work and the 20 plus miles back I have to five days a week. Hell, I can hear the freeway from here, and that sound — like white noise, like a work of industrial ambience — never stops.

But I am especially aware of it now, because now I am learning to hypermile (which is just a convenient and nifty space age way of saying that I am going a step above and beyond in my efforts to cut down on my car’s gas consumption).

Here are the bare basics to hypermiling:

  1. Coast (in neutral) whenever possible, except in hybrids
  2. Don’t exceed the speed limit
  3. Be a conscientious, prudent and polite driver
  4. Avoid quick starts (no gunning the engine)
  5. Anticipate stops and slow downs in traffic to avoid them or minimize their effects
  6. Try to time your arrival at traffic lights to avoid complete stops
  7. Shut your engine off whenever you’ll be stopped longer than ten seconds
  8. Keep your engine’s RPMs as low as you (reasonably) can
  9. If available, use your cruise control
  10. Run your tank down under a quarter full before refueling
  11. Cut down on the use of the air conditioner
  12. Get that junk out of your trunk and the rack off your back
  13. Park farther out and ASAP; don’t circle around looking for “choice spots”
  14. Keep your engine tuned and
  15. Keep your tire pressure where it should be
  16. Don’t drive if you don’t really need to
  17. Use public transportation if you can
  18. Ride share, car pool, buddy up; help keep someone’s car off the road
  19. Drive a car with a manual “stick” transmission if possible, or
  20. Get a hybrid if you are able to

You can read more tips and get beyond the basics here.

Ultimately, as you know, we use oil (petroleum, specifically) for a great many things. A good portion of a barrel of oil is used for non-fuel products, products ranging from heart valves to crayons, plastics to bubble gum. Your car is not only a consumer of oil, parts of it were made out of oil. It’s a no-brainer of an observation to say oil is a part of the economy from top to bottom, really. It’s practically ubiquitous, and not always obvious in its presence. But all you need to do if you want to see oil in action is hang out beside a freeway, or at an airport or sea port, or at a railroad yard. You can practically hear the sky wheezing from all the carbon dioxide (not to mention the “nitrogen oxides, particulate matter, and unburned hydrocarbons” [source]).

So maybe we need to hypermile our lives, as it were, and consider everything we do and all the things we use in our lives that come from or involve the use of oil.

As it turns out, after I had begun composing this post, I had NPR’s Science Friday on while I was driving to a Taco Bell to pick up some foodstuff, and they were talking about the use of petroleum products. The host, Ira Flatow, was talking with author Bill McKibben (see his book, Deep Ecology). They were talking about how much oil is used in bringing things like imported bottled water to us. And it struck me with the force of an oversize interrogative made out of oil barrels: Do we really need imported bottle water? It takes a huge amount of oil per bottle of water to bring it to us. If the choice is between purchasing good water bottled at a local source versus good water bottled in, say, Europe or Fiji, wouldn’t it be better, more environmentally conscious, to buy the local water? That’s a no-brainer, isn’t it? Perhaps the best idea would be to get a water purifying setup for the tap at home, no? How much oil would be saved then? What other choices we can easily make might save oil? Well, of course there’s a page for that. But the thing is, I’m sure you can think of a lot of ways to help save oil on your own. It takes only a little thought. I hope you’ll join me and many others in thinking about what we’re doing, what we can do, what we ought and must do, and then doing something about it because, seriously, we don’t want people in the future to look back on us all with contempt, non-plussed by our self-centered thoughtlessness, stuck trying to muddle through the legacy of our errors. To get to the future in peace, we’re going to need to hypermile our way there.

Monday, April 09th, 2007 | Author: Moody

There is a cost to living, to having a life: you can’t go back; you cannot change what has come to pass. But you can change your interpretation of a lot of it, use it to further yourself, to grow your awareness and understanding, use it to make a better person of yourself. It’s not always possible. Some things, some events in life, are overwhelming in their enormity and scar the body of what some people call the soul. Still, as you grow older you can come to some sort of peace with even a good number of those scars.

The ones who really love you will want to touch them, caress them, soothe you because they will be troubled by the hidden history of those old wounds. Sometimes it will help, and sometimes it won’t. I think that you have to decide on how best to deal with their concern. Most times, I try at least not to flinch. I try to be gentle in telling them they can’t heal such a scar and that it’s best not to touch it. And when it comes to touching another, I seek some sign that it’s OK, that I can, that it’s allowed or even desired.

The sky compasses us all in its embrace, but we cannot always know what the weather is like for someone where they are. I tend to carry an umbrella with me even when my sky is blue and clear, because sometimes another’s sky is raging with rain. And even though a person you care for won’t always take that umbrella, you will both perhaps feel a little better because you had one with you just in case.

For love, I will exert myself, make the effort, stand tall and be all ears. My personal pain has taught me that much at least. I will give you my love and I will listen to you in acknowledgment that you matter. You matter. This life matters… because we can make meaning out of it, which is the same as finding meaning in it. Your meaning and my meaning, her meaning and his, — they are all uniquely our own, and what we share enriches us and each other (if we are fortunate). Where our myriad facets of meaning meet there is a chance for understanding just a little more of this life while we live it.

The most important thing you have is conscious perception. It is the tool with which your imagination builds experience. The goal of enlightenment (should you choose to call it that) is not only to make the lens of the tool as clear and clean as you can; you must learn to how to focus it, turn it, zoom in and pull back with it, so that you can see as much of the full picture as possible while retaining the ability to choose your frame. In the end, you will want to become the artist of life. In the end, you will disappear into the world.

Sunday, April 08th, 2007 | Author: Moody

They talk without being criticized nearly enough:

“When the Christian majority takes over this country, there will be no satanic churches, no more free distribution of pornography, no more talk of rights for homosexuals. After the Christian majority takes control, pluralism will be seen as immoral and evil and the state will not permit anybody the right to practice evil.” — Gary Potter (Catholics for Christian Political Action)

They get free time on the airwaves and are paid by flocks of the faithful to guide them:

“I know this is painful for the ladies to hear, but if you get married, you have accepted the headship of a man, your husband. Christ is the head of the household and the husband is the head of the wife, and that’s the way it is, period.” — Pat Robertson (Christian Coalition)

They hold positions of governmental authority and have great influence on public policy:

“The ‘wall of separation between church and state’ is a metaphor based on bad history, a metaphor which has proved useless as a guide to judging. It should be frankly and explicitly abandoned.” — William Rehnquist (Chief Justice of the U.S. Supreme Court)

They would teach our children:

“The Christian community has a golden opportunity to train an army of dedicated teachers who can invade the public school classrooms and use them to influence the nation for Christ.” — James Kennedy (Center for Reclaiming America)

– They are the American Taliban.

Like it or not, we, as Americans, are involved in a culture war as surely as Middle-Eastern nations are involved in one. It is a war of ideas — ideas that make policies — the outcome of which will determine who controls America. Lately the focus has shifted to an especially anti-science tack, but it is still a part of an overall strategy by a vicious core of Dominionists whose goal is nothing less than the theocratic take-over of America.

It’s a long way from my childhood. Sitting here writing this on Easter — a holiday that means nothing to me now — I can’t but be drawn back to my childhood. I was raised as a Catholic during the liberal ’70s. The church that my parents, and therefore I, attended had long-haired twenty-somethings in front of the congregation, sitting there in blouses and flowery skirts, corduroy pants and peasant shirts, playing acoustic guitar and bongos, and singing about the “Unity of All Humankind”, and the most often repeated message was that love, acceptance and compassion were the truest and best characteristics of a great human being. It was as progressive a church as you were likely to find, really. Which is not to say I understood or even knew then about the Roman Catholic message or the history of the Church.

And that’s sort of the point. Had I been a faithful member and grown up believing, never seeking to plumb the depths of its secretive mind, it is not at all unlikely that I’d have accepted whatever moral and political positions the Pope dictated. I would have done what my parents did, or at least done as they ordered. I would have taken for granted the righteousness of my faith and turned scorn on anyone who called it into question. I do in fact gratefully credit my basically liberal education and temperament for brining me to my senses.

America is, to its fortune, filled with a plethora of cultures, ethnicities, faiths and philosophies. Many of the faiths found in America are ostensibly Christian. And quite a few of these Christian faiths are evangelical or fundamentalist. The numbers of adherents they possess gives them a sense of security in their beliefs; the larger the flock, the greater the courage of ease. I think it is fair to say that the average worshiper is not concerned so much with how his or her personal faith interfaces with the political realm; she or he will vote for the person or party that attracts the majority of the flock or the one the shepherd touts as best. This is certainly understandable. But it also sets up a situation where the average worshiper may wind up as a tool used by those whose agenda is essentially at odds with the supposed core tenets of the faith, and given enough time such leaders with ulterior motives can sway entirely the faith of the congregation, perverting or repurposing it to satisfy their own ends while maintaining the illusion that they are serving the community of believers.

The culture war in America is centered around the conflict between the Dominionists’ and (at the risk of sounding glib) non-Dominionists’ opposing Weltanschauungen. Specifically, in America the enemies of the Dominionists are most often pluralists, socialists/Marxists, and secular humanists, but it would be remiss to fail mentioning that Dominionism is also completely opposed to womanism/feminisim, anarchism, and, ultimately, democracy itself. In fact, if there is anything akin to Dominionism, in theory and initiating praxis, it is straightforward fascism (a point that David Neiwert of Orcinus has eloquently driven home a number of times). To that end the Dominionists have campaigned surreptitiously to recast “Jesus” as something of a Billy O’Reilly-Graham hybrid. The “meek and mild” shepherd model is out, the sword-bearing Savior is in. This image better sustains the political fire fueling the Dominionist machine for several reasons, but the most important reason it is useful is that it mobilizes otherwise pacific Christians in a military way. Naturally, the “War on Terror” has helped the cause. Coupled with the particularly bellicose and morbid fantasies of the very popular Left Behind series, the “War on Terror” is a banner to fly over the “Army of Christ” as it marches to apocalyptic war against its adversaries, personified and demonized as “Satan” and “the Anti-Christ”. What is immediately apparent, too, is that the idea of who a ‘terrorist’ is or can be comprises any and all who oppose Dominionism and its politically charged evangelical ideals. A war on terrorists would to some degree require specific geo-locations to serve as “battle fronts”, and this was almost the case early on when the “Axis of Evil” propaganda was in vogue. But a war on terror itself needs no place, no specific location in the world, because terror is a ubiquitous, polymorphic force with a surprisingly plastic definition that can just as easily turn up in the shape of your neighbor as in a plane crashing into a building.

The theocracy envisioned by the Dominionists (and their allies) is deadly to the democracy painstakingly brought into being by our flawed but far-seeing signers of the Declaration of Independence and Constitution. Theocracy is anathema to anyone who supports the idea that “Governments are instituted among Men, deriving their just powers from the consent of the governed” (The Declaration of Independence) — a concept that has in fact been attacked by a large number of people both in and outside of governmental offices. In our government’s offices the expected belief in [the Christian] “God” has made the job of the Dominionists easier. Certainly such an expectation of belief has been bolstered by the ridiculous institutionalized act of swearing on the Bible, an act which, like any professed belief itself, has failed to ensure anything in court or in any other circumstances; liars lie regardless of oaths. It might be wryly observed, based on recent history, that those most likely to swear on a Bible are exactly the ones most likely to lie.

In any case, I don’t think that the majority of self-proclaimed Christians in this country want to live under theocratic rule, and I am willing to bet that a great many of them would be more than a little uncomfortable with the goals and methods of the Dominionists. And it should go without saying that thinking Americans will always be, by default, against any form of theocracy, however apparently benevolent in intent, but especially one that is so steeped in arrogant nationalism, misogyny, homophobia, racism and xenophobia. Though faulted a country it was and remains, it was not the American way during this country’s formative years to accept the rule of tyrants, dictators, or kings. I don’t think that that has changed, really. But there is always the danger that — failing the eternal vigilance of those who know better, those educated people who have learned from history — the liberties we as a nation have cherished and striven for will be taken from us by people who in their ignorance, pride, and thirst for power, who in their desire for security and an absolute authority to follow unquestioningly, who in their bitterly rueful naïeveté and all-too-knowing selfishness will sincerely believe they are doing the right thing (if only for themselves and their kin). We have seen it before, and we ourselves have all but done in whole peoples following such desires. Must we do it to ourselves at long last? Are we doing it even now?

We must each remember the parting shot of Patrick Henry — “I know not what course others may take; but as for me, give me liberty or give me death!” — and we must set them to a purpose better suited to the global village we inhabit but a corner of; we must make it our hue and cry in the name of all people, of any faith or none, regardless of race, creed, color, ethnicity, and irrespective of gender and sexual orientation. We must bring down the Dominionists and their schemes for an American theocracy. It is long past time for leaving behind our childish things, our black-and-white thinking, our selfish sense of superiority and righteousness. There is too much at stake, and there is so much to learn from the world.

. . . . . .

For more information regarding this topic, please see First Freedom First. Please also check out the Blog Against Theocracy.

Sunday, April 01st, 2007 | Author: Moody

The glow, the light, the sun, the dawn, the moment, the fire, the reason, the hope, the sky, the waking, the dream… is over. Muscles gently tightened over the course of the night my body lay in a river in the silt breathing weeds and sighing carbon images of blue ammonites and trilobites and transitional fossil fish-birds, the waking stretch is wracked with cool shivers breaking against the warmth of the folding blankets in briny electricity crackling in slow motion across the perimeter of my curving body. I have hidden the bones inside me, made an architecture of them which I call “man”, all of a piece with the geology of sleep-waking, the secret topology of history. And there is a story inside the Wunderkammer found half-buried in the sand and soil on the shore among the saw grass; exposed, first scene: Joe Cornell’s calcareous fibula, tibia, talus and calcaneus, arranged as a bird’s legs walking across the ashen black static of a schoolhouse tabula rasa; the feathers of doves and peacocks, vultures and osprey; a backdrop by Yves Tanguy. The furniture of the future.

Here is a secret no-one will tell you. Do you see?

Eyes blear in surreptitious attempts at focusing on fingers unfurling against the grain of the immediate air. Knuckles ache like cats’ mewling milk hunger the color of cartilaginous joints. And here it can be said that the perception of it is in fact found foundering in the flat red-brown muscles pulling taut against tenterhooks in the midst of a remembered orgasm, weaving back and forth before the looming realization like a thunderstruck ape, hewing to the threads of this Perseus’ web in a founders effect, vaguely amazed to be alive — let alone like this. And how is it I am not deformed into something more beautiful to answer the hue and cry of the lace polished day with its horse latitudes and tropical years? The hair on my skin brushes whole Japanese rock gardens into Tibetan oblivions. I no longer know what I am thinking. Thinking, I know longer no what I am. I just am.

This is not what makes me afraid. The taste of dying is not that of Death’s licorice ropes, not even the lemon grass of Kuan Yin’s steaming wok. The taste of dying is life itself. This is not what makes me afraid. I am not afraid of nothing. Buried here beneath the sheets and blankets and comforter and heady air is love itself, still sleeping. Every new day that comes is finally illuminated by this moment. Cocking my head birdlike inquisitive a hand, half-hesitant, extends up the river of time like a quiet storm front sweeping seasons along in its wake as it moves to intimately touch eternity while eternity sleeps yet, gently undulating blood-warm and self-contained even as it broadcasts its radiation to the stars that don’t feel it. And in the slow well-oiled roll of waters down thru the landscapes of these endless possibilities is found all the raw material of life’s intention, invention, floral and faunal, mineral and physical creation. Mind. Perception. The glow. The shadow. The light. The dark. The sun. The void. The dawn. The moment. The fire. The journey. The reason. The madness. The hope. The sky. The waking. The gloaming. The celestial ever. The question. The answer. The dream…

Category: Personal  | Comments off